Saturday, September 28, 2013
Friday, September 20, 2013
The Meaning of the Word "RUDDY"
Ahayah Yashiya's Blog
Shalam Ahch/Ahchwath!
Many people today think that the word "RUDDY" just means "RED" and then they read that "KING DAVID (DAWAD) was described as "RUDDY", and then want to make him "RED" as an "EDOMITE"
Unless you go into the "ETYMOLOGY" of the words and see for yourself, you might be persuaded by MAN's opinions verses the TRUTH of the matter. Let's explore.
First, there is NO Scripture that says KING DAVID had RED HAIR or RED skin, as in like the White/Red Man. That noting came from the misinterpretation of KING DAVID being described as "RUDDY" in the scriptures, as just RED in modern day dictionaries.
In the ZONDERVAN's BIBLE DICTIONARY "RUDDY" is defined as a word used to refer to a RED or FAIR complexion, in contrast to the DARK skin of the HEBREW ISRAELITES.
To make long story short, KING DAVID was a handsome LIGHT SKINNED/FAIR complexion HEBREW ISRAELITE, who still had MELANIN and COLOR, just not DARK skinned.
Second, we MUST remember that HEBREW's are all shades of the GROUND. Let's explore.
In the Book of Genesis, Adam occurs as a proper name in chapters 2-5.
As a masculine noun, 'adam [2] means "man", "mankind" usually in a collective context as in humankind,[3] and may also refer to the individual human.[4] The noun 'adam is also the masculine form of the word adamah which means "ground" or "earth". It is related to the words: adom (red), admoni (ruddy), and dam(blood).[5] In the first five chapters of Genesis the word אָדָם ( 'adam ) is used in all of its senses: collectively ("mankind"),[1:27] individually (a "man"),[2:7] gender nonspecific, ("man and woman")[5:1,2] and male.[2:23-24][6].
In Genesis 1:27 "adam" is used in the collective sense, whereby not only the individual Adam, but all humans, are created on the sixth day. The interplay between the individual "Adam" and the collective "humankind" is a main literary component to the events that occur in the Garden of Eden, the ambiguous meanings embedded throughout the moral, sexual, and spiritual terms of the narrative reflecting the complexity of the human condition.
[7] Genesis 2:7 is the first verse where "Adam" takes on the sense of an individual man (the first man): the context of sex and gender, prior to these verses, is absent. The gender distinction of "adam" is then reiterated in Genesis 5:1-2 by defining "male and female".
[8] A recurring literary motif that occurs in Gen. 1-8, is the bond between Adam and the earth ("adamah"). Adam is made from the earth, and it is from this "adamah" that Adam gets his name. God's cursing of Adam also results in the earth being cursed,[3:17] and Adam returns to the earth from which he was taken. [3:19] This "earthly" aspect is a component of Adam's identity, and Adam's curse of estrangement from the earth seems to render humankind's divided identity of being earthly yet separated from nature.[8:21]
[9] According to Genesis 1, God created human beings. "Male and female created He them; and blessed them, and called their name Adam..." (Genesis 5:2). Here "Adam" is a general term for "mankind" and refers to the whole of humankind. God blesses "mankind" to "be fruitful and multiply" and ordains that they should have "dominion" (but the exact meaning of the Hebrew is uncertain and disputed) "over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth" (Genesis 1.26-27).
In Genesis 2 God forms "Adam" (this time meaning a single male human) out of "the dust of the ground" and then "breathed into his nostrils the breath of life", causing him to "become a living soul" (Genesis 2:7). God then placed Adam in the Garden of Eden, giving him the commandment that "Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die"
(Genesis 2:16-17). Another dalet word is the word dam, the Hebrew word for blood. The dalet is the sound of "D" with a word picture of a door, a leaf on a gate or a page. The second letter is mem with the sound "M" and a word picture of water and sometimes chaos.
The word for blood in Hebrew has a very deep meaning, unlike the meaning in English. The two letters, dalet and mem are the root letters to some very interesting connections in Hebrew, and that is, the relationship between blood, earth, man and even the color red.
In English there is no apparent connection but because Hebrew is a precise language, unlike English, everything has a specific meaning. The character of God shows in its design.
First the word "dam" dalet- mem, is Hebrew for blood. Second, adama, alef-dalet-mem-hey, is Hebrew for earth or soil. Third, adam comes from within the word adama, (adam is one word for man.) This shows man came from within the soil. Fourth, what sustains life? Blood or "dam," once again, all these Hebrew words are within the root of adama. And lastly, the color of blood is adom, (Hebrew for red).
Altogether these individual words share a common root and tell the story that man came from the soil or earth, that man's life is in the soil and that the blood is red.
Now, let's explore scriptures and meanings:
Jer 14:2 Judah mourneth, and the gates thereof languish; they are black unto the ground; and the cry of Jerusalem is gone up.
BLACK HERE IN THE HEBREW IS QADAR.
_____Strongs_____
H6937 qadar = QADAR
a primitive root;
to be ashy, i.e. dark-colored;
KJV: be black(-ish), be (make) dark(-en), X heavily, (cause to) mourn.
THE BEN YEHUDA'S DICTIONARY:
קדר......qadar: to be dark; to be sad, potter
QADAR is to be DARK, or grow DARK. In this verse "BLACK unto the ground", it is not potter unto the ground or sad into the ground, but more BLACK unto/as/like the ground. The ground, or the MUD, or the DIRT of the earth varies in color from DARK BLACK to TAN or even WHITE sandy earth. So are the HEBREWS. We range in color from LIGHT skinned to DARK skinned. The majority were DARK as in:
Jb 30:30 My skin is black upon me, and my bones are burned with heat.
BLACK HERE IS THE HEBREW WORD SHACHAAR.
_____Strongs_____
H7835 shachar sha-khar' = SHACHAAR
a primitive root (identical with H7836 through the idea of the duskiness of early dawn);
to be dim or dark (in color).
KJV: be black.
Ss 1:5 I [am] black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.
BLACK HERE IS THE HEBREW WORD SHACHAAWARAH MEANING VERY BLACK.
_____Strongs_____
H7838 shachor shaw-khore' = SHACHAAWARAH
or shachowr {shaw-khore'};
from H7835; properly, dusky, but also (absol.) jetty.
KJV: black.
Ss 1:6 Look not upon me, because I [am] black, because the sun hath looked upon me: my mother's children were angry with me; they made me the keeper of the vineyards; [but] mine own vineyard have I not kept.
BLACK HERE IS THE HEBREW WORD SHACHAARCHAARATH MEANING EXTREMELY BLACK.
_____Strongs_____
H7840 shcharchoreth shekh-ar-kho'-reth = SHACHAARCHAARATH from H7835;
swarthy.
KJV: black.
SWARTHY MEANS:
pronunciation: /swôr-THe-/
adjective (swarthier, swarthiest)
dark-skinned:
KING SOLOMON was KING DAVID's son and he described himself as JET BLACK and DARK skinned. It is a well known common fact that WHITE men do NOT produce DARK skinned, JET BLACK, or SWARTHY babies.
Lam 4:8 Their visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick.
VISAGE HERE IN HEBREW IS THAAHR, HOW THEY LOOK.
_____Strongs_____
H8389 to'ar = THAAHR (tha-are)
from H8388;
outline, i.e. figure or appearance.
KJV: + beautiful, X comely, countenance, + fair, X favoured, form, X goodly, X resemble, visage.
BLACKER HERE IN HEBREW IS CHAASHAK, TO BE DARK.
_____Strongs_____
H2821 chashak kha-shak' = CHAASHAK
a primitive root;
to be dark (as withholding light); transitively, to darken.
KJV: be black, be (make) dark, darken, cause darkness, be dim, hide.
COAL HERE IN THE HEBREW IS SHACHAAWAR.
_____Strongs_____
H7815 shchowr = SHACHAAWAR from H7835;
dinginess, i.e. perhaps soot.
KJV: coal.
Lam 5:10 Our skin was black like an oven because of the terrible famine.
BLACK HERE IN THE HEBREW IS KAMAR, TO DARKEN BECAUSE OF HEAT.
_____Strongs_____
H3648 kamar ka-mar' = KAMAR
a primitive root;
properly, to heat, warm up; to ripen, to shrink; to wrinkle; dark, heavy cloud; to intertwine or contract, i.e. (by implication) to shrivel (as with heat);
KJV: be black, be kindled, yearn.
Now, those scriptures on one hand is how the HEBREW ISRAELITES are described being DARK. However, let us remember JEREMIAH: 14:2 said we are BLACK unto or like the ground. We have LIGHT sand or TAN, LIGHT BROWN earth as well.
Let's look at the word "RUDDY"
OXFORD’S DICTIONARY DEFINITION OF RUDDY:
Ruddy:
Pronunciation: /rə’dee/
adjective (ruddier, ruddiest)
1. (of a person’s face) having a healthy red color,
2. having a reddish color:
NOTE THE WORD “HEALTHY.”
WEBSTER’S DICTIONARY DEFINITION OF RUDDY:
Webster's Revised Unabridged Dictionary (1913) English - advanced version
Ruddy \rud"dy\, a. [compar. ruddier; superl. ruddiest.] [as. rudig. see rud, n.]
1. of a red color; red, or reddish; as, a ruddy sky; a ruddy flame. they were more ruddy in body than rubies. iv. 7.
2. of a lively flesh color, or the color of the human skin in high health; as, ruddy cheeks or lips.
Ruddy
duck (zo?l.), an American duck (erismature rubida) having a broad bill and a wedge-shaped tail composed of stiff, sharp feathers. the adult male is rich brownish red on the back, sides, and neck, black on the top of the head, nape, wings, and tail, and white on the cheeks. the female and young male are dull brown mixed with blackish on the back; grayish below. called also dunbird, dundiver, ruddy diver, stifftail, spinetail, hardhead, sleepy duck, fool duck, spoonbill, etc.
Ruddy
\rud"dy\, v. t. to make ruddy. [r.] w. scott.
Ruddy
adj
1. inclined to a healthy reddish color often associated with outdoor life; "a ruddy complexion"; "a fresh and sanguine complexion" [syn: rubicund, sanguine]
Notice the definitions referring to "RUDDY" as HEALTHY, BROWNISH, and FRESH in COMPLEXION, which implies HANDSOMENESS or BEAUTY.
Now, if you Google RED COWS and click on images, you would see BROWN cows NOT RED cows. So "RUDDY" should mean "BROWNISH"
Now, let's look at the definition of "BROWN"
Webster's Revised Unabridged Dictionary (1913),
English - advanced version
brown
\brown\, n. a dark color inclining to red or yellow, resulting from the mixture of red and black, or of red, black, and yellow; a tawny, dusky hue.
They described "BROWN" as a DARK color inclining to RED or YELLOW, (they call LIGHT skin Negroes as YELLOW and or RED bone).
AND HERE IS THE OXFORD DICTIONARY:
brown
Pronunciation: /broun/
adjective
of a color produced by mixing red, yellow, and black, as of dark wood or rich soil: an old brown coat she had warm brown eyes
dark-skinned or suntanned:
So "BROWN" is made by mixing RED, YELLOW and BLACK... and likened to rich soil of the earth, just like the scripture in JEREMIAH 14:2, not to mention they also said SUN-TANNED like SONGS OF SOLOMON 1:6, "because the SUN hath looked upon me" meaning DARK skinned.
IN GENESIS THE MOST HIGH EXPLAINED HOW MAN WAS MADE AND WHAT HE WAS MADE FROM
Gn 2:7 And the LORD God formed man (AHDAM) [of] the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
"MAN" here is the HEBREW word, אדם, AHDAM. The verse gives you the definition of AHDAM.
"Of The Dust of the Ground".
WE ARE MADE FROM THE GROUND WHICH RANGES FROM LIGHT TO DARK TAN WHICH IS STILL BROWN TO BLACK OF THE EARTH.
_____Strongs_____
H120 'adam = AHDAM
from H119;
ruddy i.e. a human being (an individual or the species, mankind, etc.).
KJV: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Let's remember here "RUDDY" is of the EARTH, from the GROUND, and the ground ranges from DARK dirt to TAN dirt. Also, let's note the word "HUMAN" for later exploration.
1Sa 16:12 And he sent, and brought him in. Now he [was] ruddy, [and] withal of a beautiful countenance, and goodly to look to. And the LORD said, Arise, anoint him: for this [is] he.
_____Strongs_____
H132 'admoniy = AHDAMWANAYA
from H119; reddish (of the hair or the complexion).
KJV: red, ruddy.
So the definition of "RUDDY" here should tell you that KING DAVID (DAWAD) was a HEALTHY, BLUSHING, YOUTHFUL, LIGHT BROWN/FAIR skinned HANDSOME LAD. Both the words AHDAM and AHDAMWANAYA are variations of the HEBREW word AHDAM, which has different variations of the word.
_____Strongs_____
H119 'adam = AHDAM
to show blood (in the face), i.e. flush or turn rosy.
KJV: be (dyed, made) red (ruddy).
They said FLUSH and ROSY which also points to BLUSHING, TENDER, YOUTHFUL, HEALTHY, or having HEALTH, FAIR and HANDSOME.
On the BLUELETTER.ORG Website of the bible, their LEXICON on the word AHDAM is אדם, to be RED, RUDDY (Arab. Med. E. and O, and AETH. Id. Also, to be FAIR, HANDSOME). RUDDINESS belong to the description of YOUTHFUL BEAUTY.
Then see in this verse the scripture shows and describes DAVID as YOUTHFUL and of FAIR/HANDSOME countenance describing him as RUDDY.
1Sa 17:42 And when the Philistine looked about, and saw David, he disdained him: for he was [but] a youth, and ruddy, and of a fair countenance.
SO WHO SHOULD WE BELIEVE, THE SCRIPTURES OR THE SO-CALLED WHITE MAN’S DEFINITION?
Ss 5:10 My beloved [is] white and ruddy, the chiefest among ten thousand.
BELOVED HERE IN THE HEBREW IS DAWAD (DAVID)
_____Strongs_____
H1730 dowd = DAWAD
from an unused root meaning properly, to boil, i.e. (figuratively) to love; by implication, a love- token, lover, friend; specifically an uncle.
KJV: (well-)beloved, father's brother, love, uncle.
THE WORD WHITE HERE IS NOT LABAN WHICH MEANS WHITE IN HEBREW BUT TAZACH.
_____Strongs_____
H6703 tsach = TAZACH from H6705;
dazzling, i.e. sunny, bright, (figuratively) evident.
KJV: clear, dry, plainly, white.
THE WORD WHITE WAS PUT THERE BUT SHOULD HAVE BEEN DAZZLING OR EVEN BRIGHT OR SPARKLING.
HERE RUDDY IS ALSO AHDAM AGAIN BUT THIS TIME WITH THE STRONG NOTE:
_____Strongs_____
H122 'adom = AHDAWAM from H119;
rosy.
KJV: red, ruddy.
ROSY DEFINED:
rosy
Pronunciation: /ˈrōzē/
adjective (rosier, rosiest)
English - advanced version
rosy
\ros"y\ (?), a. [compar. rosier (?); superl. rosiest.] resembling a rose in color, form, or qualities; blooming; red; blushing; also, adorned with roses.
Are not ROSES beautiful and handsome? It means the verse is saying my beloved is DAZZLING and HANDSOME, the best looking and chief amongst thousands of thousands.
Also here in LAMENTATIONS the deeper mysteries must be dogged out looking t the roots of these words.
Lam 4:7 Her Nazarites were purer than snow, they were whiter than milk, they were more ruddy in body than rubies, their polishing [was] of sapphire:
WHITE HERE IN THE HEBREW IS TAZACHWA.
_____Strongs_____
H6705 tsachach = TAZACH
a primitive root;
to glare, i.e. be dazzling white.
KJV: be whiter.
THIS WAS REFERING TO THE MEN OF THE LORD BEING EVEN PURER AND BRIGHTER OR DAZZLING THAN SNOW AND MILK.
RUDDY HERE IS ALSO AHDAM BUT IS CLEARLY REFERRING TO HANDSOME OR LOOKING GOOD IN BODY AND IN WORTH THAN TO RUBIES.
_____Strongs_____
H119 'adam = AHDAM
to show blood (in the face), i.e. flush or turn rosy.
KJV: be (dyed, made) red (ruddy).
_____Strongs_____
H6106 `etsem = ITAZAM from H6105;
a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.) selfsame.
KJV: body, bone, X life, (self-)same, strength, X very.
_____Strongs_____
H6443 paniyn = PANYANAYAM
from the same as H6434; probably a pearl (as round).
KJV: ruby.
_____Strongs_____
H5601 cappiyr = SAPAYAR from H5608;
a gem (perhaps used for scratching other substances), probably the sapphire.
KJV: sapphire.
_____Strongs_____
H1508 gizrah = GAZARATH
feminine of H1506; = GAZARAH
the figure or person (as if cut out); also an in closure (as separated).
KJV: polishing, separate place.Lam 4:8 Their visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick.
So after describing the PURENESS and DAZZLING attributes of his Elect Men of the Most High. He then says their appearance is BLACKER than a COAL. This lets you know that they are BLACK, and RUDDY can't mean just RED, but HANDSOME, BEAUTIFUL, and of the EARTH.
So what they are saying is not complete or clear verses what the scriptures infer.
Now, those scriptures are how the HEBREW ISRAELITES are mostly described. They are described as all SHADES of the EARTH, from DARK to LIGHT and HANDSOME.
ESAU ON THE OTHER HAND IS DESCRIBED AS:
Gn 25:25 And the first came out red, all over like an hairy garment; and they called his name Esau.
H132 'admoniy = AHDAMWANAYA
from H119; reddish (of the hair or the complexion).
KJV: red, ruddy.
Why did he say AHDAMWANAYA here as in to KING DAVID? Well, because he was likewise HANDSOME. However, they went a step further to liken his skin as RED "all over". His whole body as you could see the BLOOD through all his skin verses the usually DARKER complexion of the majority of the people on earth at that time.
Gn 25:30 And Esau said to Jacob, Feed me, I pray thee, with that same red [pottage]; for I [am] faint: therefore was his name called Edom.
_____Strongs_____
H123 'Edom or (fully) Edowm = AHDAWAM from H122;
red (see Gen. 25:25);
Edom, the elder twin-brother of Jacob; hence the region (Idumaea) occupied by him.
KJV: Edom, Edomites, Idumea.
His skin was PINKISH to REDDISH and lacked MELANIN. He was so RED they called him RED. Not only was he RED but he liked to eat RED MEAT which is RARE MEAT.
Now the mark put on CAIN was a physical mark that affected the appearance of him and his descendants, so when people looked upon him, they would know NOT to bother him and stay away from him.
Gn 4:15 And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him.
_____Strongs_____
H226 'owth = AHWATH
probably from H225 (in the sense of appearing);
a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc..
KJV: mark, miracle, (en-)sign, token.
AHWATH IS A SIGN OR MARK, BASICALLY A PHYSICAL APPEARING UPON CAIN THAT WOULD WARN PEOPLE OF HIM AND HIS WICKED NATURE.
When the HEBREW ISRAELITES would be wicked the Most High AHAYAH also had another physical mark and sign to let the people know that they were wicked, called "LEPROUSY"
Lv 13:2 When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh [like] the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:
BRIGHT SPOT IN THE HEBREW IS THE HEBREW WORD:
_____Strongs_____
H934 bohereth bo-heh'-reth = BAHARATH
feminine active participle of the same as H925;
a whitish spot on the skin.
KJV: bright spot.
BAHARATH IS A WHITISH SPOT ON THE USUAL BLACK SKIN OF THE HEBREWS. MEANING WHITISH SKIN IS A SIGN OF LEPROSY.
Lv 13:19 And in the place of the boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be shewed to the priest;
_____Strongs_____
H3836 laban = LABAN
from H3835; white.
KJV: white.
_____Strongs_____
H934 bohereth = BAHARATH
feminine active participle of the same as H925;
a whitish spot on the skin.
KJV: bright spot.
_____Strongs_____
H125 'adamdam = AHDAMDAMATH
reduplicated from H119;
reddish.
KJV: (somewhat) reddish.
Lv 13:20 And if, when the priest seeth it, behold, it [be] in sight lower than the skin, and the hair thereof be turned white; the priest shall pronounce him unclean: it [is] a plague of leprosy broken out of the boil.
THAT IS SKIN THAT HAS A WHITE TO WHITISH TO REDDISH SPOT OR BLOTCH WHICH SIGNALED THE PLAGUE OF LEPROSY WAS UPON THEM.
Lv 13:24 Or if there be [any] flesh, in the skin whereof [there is] a hot burning, and the quick [flesh] that burneth have a white bright spot, somewhat reddish, or white;
Lv 13:25 Then the priest shall look upon it: and, behold, [if] the hair in the bright spot be turned white, and it [be in] sight deeper than the skin; it [is] a leprosy broken out of the burning: wherefore the priest shall pronounce him unclean: it [is] the plague of leprosy.
Lv 13:30 Then the priest shall see the plague: and, behold, if it [be] in sight deeper than the skin; [and there be] in it a yellow thin hair; then the priest shall pronounce him unclean: it [is] a dry scall, [even] a leprosy upon the head or beard.
_____Strongs_____
H6669 tsahob = TAZAHAB from H6668;
golden in color.
KJV: yellow.
_____Strongs_____
H1851 daq = DAQA
from H1854;
crushed, i.e. (by implication) small or thin.
KJV: dwarf, lean(-fleshed), very little thing, small, thin.
Yellow thin hair is what we call "BLONDE" hair today. Thin hair refers to lack of curls which is straight hair. We know the so-called CAUCASIAN hair is BLONDE/YELLOW.
DEFINITION OF BLOND ACCORDING TO THE OXFORD DICTIONARY:
blonde or blond /bländ/
adjective (of hair) fair or pale yellow:
Caucasians are the only people who have naturally BLONDE hair. Any other ANOMALIES among the other nations are referred as "ALBINO" which is still a LEPROUS individual born without PIGMENT/MELANIN having REDDISH to WHITISH skin and BLONDE YELLOW hair
Well it does NOT take a rocket scientist to know whose skin looks somewhat WHITE to REDDISH all over making them a "CLEAN LEPER"...
Lv 13:9 When the plague of leprosy is in a man, then he shall be brought unto the priest;
Lv 13:10 And the priest shall see [him]: and, behold, [if] the rising [be] white in the skin, and it have turned the hair white, and [there be] quick raw flesh in the rising;
Lv 13:11 It [is] an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he [is] unclean.
Lv 13:12 And if a leprosy break out abroad in the skin, and the leprosy cover all the skin of [him that hath] the plague from his head even to his foot, wheresoever the priest looketh;
Lv 13:13 Then the priest shall consider: and, behold, [if] the leprosy have covered all his flesh, he shall pronounce [him] clean [that hath] the plague: it is all turned white: he [is] clean.
Notice how the scripture says "IF THE LEPROSY", meaning the PLAGUE, "have COVERED all his FLESH”, meaning completely WHITE/REDDISH, "Pronounce him CLEAN that hath the PLAGUE", he still has the PLAGUE.
_____Strongs_____
H5061 nega` = NAGAI (na-ga-i' - na-guy') from H5060;
a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress).
KJV: plague, sore, stricken, stripe, stroke, wound.
The PLAGUE of LEPROSY is the mark on the HEBREW ISRAELITES to tell who was wicked, which is like the mark of CAIN. He was cursed with being HAIRY and he is pronounced CLEAN meaning complete, COMPLETE LEPROS, NOT, CLEAN as in PURE and HOLY.
Another scripture that shows WHITE to REDDISH skin as the CAUCASIANS are sometimes inflicted on us as a PUNISHMENT and MARK of BAD behavior is:
Num 12:10 And the cloud departed from off the tabernacle; and, behold, Miriam [became] leprous, [white] as snow: and Aaron looked upon Miriam, and, behold, [she was] leprous.
_____Strongs_____
H6879 tsara` = TAZARAITH (taza-writh)
a primitive root;
to scourge, i.e. (intransitive and figurative) to be stricken with leprosy.
KJV: leper, leprous.
_____Strongs_____
H7950 sheleg = SHALAG from H7949;
snow (probably from its whiteness).
KJV: snow(-y).
A SCOURGE IS A BLOW, WOUND, PLAGUE AND PUNISHMENT AFFLICTED ON SOMEONE BY THE LORD FOR THEIR WICKEDNESS.
Num 12:11 And Aaron said unto Moses, Alas, my lord, I beseech thee, lay not the sin upon us, wherein we have done foolishly, and wherein we have sinned.
Num 12:12 Let her not be as one dead, of whom the flesh is half consumed when he cometh out of his mother's womb.
Aaron referred LEPROSY as someone who is as DEAD and half CONSUMED from when they come out of his mother's womb. When ESAU's HEBREW name ISHAW, comes from the HEBREW word ISHASH which means WASTED AWAY is he.
The descendants of ESAU/ISHAW and his people EDOM/AHDAWAM are called EDOMITES/AHDAWAMYAM.
So how does "RUDDY" get to be referred to as EDOM and WHITE man or RED man, or even RED Hair or REDDISH? The reason is because of the HEBREW word ADAM/AHDAM. Most importantly, ultimately it is of the so-called WHITE man's manipulation of the definitions and interpretations of the scriptures to convolute who he really is and the truth of the matter.
However, let us look at the word ADAM/AHDAM. The word AHDAM is first used in GEN 1:26.
Gn 1:26 And God said, Let us make man (AHDAM) in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
THE WORD "MAN" HERE IS אדם = AHDAM IN HEBREW.
_____Strongs_____
H120 'adam = AHDAM from H119;
ruddy i.e. a human being (an individual or the species, mankind, etc.).
KJV: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
HERE WE SHOULD HAVE IT CLEAR IS AHDAM IS FROM THE EARTH OR FROM THE GROUND.
_____Strongs_____
H119 'adam = AHDAM = אדם
to show blood (in the face), i.e. flush or turn rosy.
KJV: be (dyed, made) red (ruddy).
NOW THE WORD AHDAM CAN ALSO BE LOOKED AT AS...
א = AH
“AH” AS A PREFIX IS “I”
דמ = DAM
“DAM” MEANS BLOOD
_____Strongs_____
H1818 dam dawm
from H1826 (compare H119);
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood).
KJV: blood(-y, -guiltiness, (-thirsty), + innocent.
THAT MEANS OF THE BLOOD. IS NOT HUMAN MADE OF THE BLOOD? YES.
Gn 9:4 But flesh with the life thereof, [which is] the blood thereof, shall ye not eat.
THAT IS WHY WE HEBREW ISRAELITES DON’T EAT BLOODY MEAT BECAUSE LIFE IS IN THE BLOOD.
Gn 2:7 And the LORD God formed man (AHDAM) [of] the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
"MAN" HERE IS ALSO AHDAM.....AND THE VERSE GIVE YOU THE DEFINITION OF AHDAM...
"OF THE DUST OF THE GROUND".
We are made from the GROUND which ranges from LIGHT to DARK TAN, which is still BROWN to BLACK of the EARTH. Also, we are made living through the BLOOD as well. The word HUMAN is also used to describe AHDAM.
The word HUMAN is broken down as "HUE MAN or MAN of HUE"
HUE MEANS- HAVING COLOR
Webster's Revised Unabridged Dictionary (1913), English - advanced version hue
\hue\ (?), n. [oe. hew, heow, color, shape, form, as. hiw, heow; akin to sw. hy skin, complexion, goth. hiwi form, appearance.]
1. color or shade of color; tint; dye. "flowers of all hue." hues of the rich unfolding morn.
2. (painting) a predominant shade in a composition of primary colors; a primary color modified by combination with others.
DEFINITION OF HUE ACCORDING TO OXFORD DICTIONARY
hue: /(h)yo͞o/
noun
a color or shade
the attribute of a color by virtue of which it is discernible as blue, green, etc., and which is dependent on its dominant wavelength, and independent of intensity or lightness.
ITS ORIGIN
Origin: Old English hīw, hēow (also 'form, appearance', obsolete except in Scots), of Germanic origin; related to Swedish hy 'skin, complexion'. The sense 'color, shade' dates from the mid 19th century
SO HUMAN Means MAN of COLOR. The ENGLISH word MAN in HEBREW is NOT AHDAM, it IS איש AHYASH
Gn 2:24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
איש
_____Strongs_____
H376 'iysh = AHYASH
contracted for H582
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation). Compare H802.
KJV: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy.
THE BIBLE TELLS US THAT ALL MEN ARE NOT THE SAME.
Ps 9:19 Arise, O LORD; let not man prevail: let the heathen be judged in thy sight.
Ps 9:20 Put them in fear, O LORD: [that] the nations may know themselves [to be but] men. Selah.
The GENTILES/HEATHENS/NATIONS outside of the HEBREW ISRAELITES are only normal HUMAN beings. The CAUCASION is a MAN without HUE or MELANIN. Therefore he is even lower than the normal HUMANS.
We are sons of the Most High, put into normal MEN FLESH for training and punishment of our transgressions and for teaching us the nature of man.
Ps 82:6 I have said, Ye [are] gods; and all of you [are] children of the Most High.
_____Strongs_____
H430 'elohiym = AHLAHAYAM
plural of H433; AHLAWAH, from H410 AHLA
gods in the ordinary sense; but specifically used in the plural thus, gods of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
_____Strongs_____
H410 'el ale
shortened from H352;
strength; as adjective, mighty; especially the Almighty (but used also of any deity). Compare names in "-el."
KJV: God (god), X goodly, X great, idol, might(-y one), power, strong.
THE BEST DEFINITION OF AHLAHAYAM ARE POWERS.
Ps 82:7 But ye shall die like men, and fall like one of the princes.
ALTHOUGH WE ARE SONS OF GOD, WE WILL DIE JUST LIKE MEN.
Ju 1:6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
CHAINS DEFINED IS:
_____Strongs_____
G1199 desmon des-mon'or desmos des-mos'
neuter and masculine respectively from G1210;
a band, i.e. ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability.
KJV: band, bond, chain, string.
BEING IN FLESH AND LIGAMENTS OF THE BODY IS PRISON FOR THE SONS OF GOD.
Gn 6:2 That the sons of God saw the daughters of men that they [were] fair; and they took them wives of all which they chose.
_____Strongs_____
H430 'elohiym = AHLAHAYAM
plural of H433;
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Gn 6:3 And the LORD said, My spirit shall not always strive with man, for that he also [is] flesh: yet his days shall be an hundred and twenty years.
THERE ARE SONS OF GOD, SONS OF MEN, AND SONS OF THE WICKED
Isa 14:20 Thou shalt not be joined with them in burial, because thou hast destroyed thy land, [and] slain thy people: the seed of evildoers shall never be renowned.
NOW ALL MEN HAD COLOR AT FIRST UNTIL CAIN WHO WAS WICKED AND FATHER OF THE WICKED. HIS SEED WAS MARKED DIFFERENT WHICH WOULD BE WHITISH TO REDDISH SKIN and HAIRY.
Jn 8:44 Ye are of [your] father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
The Most High, calls CAIN and his SEEDS, DEVILS and LIARS. He is the deceiver and wants to confuse the truth into his WHITE man fairytale lies. However, the Most High is bringing the truth through the men of the Lord and exposing him.
One of CAIN's punishments was to take away his MELANIN and give the sign and token of leprosy. Even to this day all nations have varying shades of color, even ESAU who when mixing with DARKER NATIONS. Some of his OFFSPRINGS come out with a DARKER complexion.
However, the majority of CAUCASIANS are REDDISH/WHITE and lack PIGMENTATION. Therefore, CAIN and his wicked descendants want to label the real HEBREW ISRAELITES as JEWISH and RED skinned/White Skinned, as well to steal the true identity away from the real HEBREW ISRAELITES they have captured and enslaved.
In hopes to steal back the birthright and rule the earth forever, which is not going to happen. They change words and their meaning: like RUDDY, WHITE, and many others. They hope we as a whole do not go to the Etymology of the words and get to the truth. Thank the Most High AHAYAH for showing Mercy and Grace to reveal to us the secrets and truth and expose his lies.
2Th 2:3 Let no man deceive you by any means: for [that day shall not come], except there come a falling away first, and that man of sin be revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you these things?
2Th 2:6 And now ye know what withholdeth that he might be revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who now letteth [will let], until he be taken out of the way.
2Th 2:8 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
2Th 2:9 [Even him], whose coming is after the working of Satan with all power and signs and lying wonders,
2Th 2:10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
2Th 2:11 And for this cause God shall send them strong delusion, that they should believe a lie:
2Th 2:12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
2Th 2:13 But we are bound to give thanks always to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
Shalawam!
All Praises To Ahayah Bahasham Yashiya Wa Rawach!
Shalam Ahch/Ahchwath!
The Meaning of the Word "RUDDY"
Many people today think that the word "RUDDY" just means "RED" and then they read that "KING DAVID (DAWAD) was described as "RUDDY", and then want to make him "RED" as an "EDOMITE"
Unless you go into the "ETYMOLOGY" of the words and see for yourself, you might be persuaded by MAN's opinions verses the TRUTH of the matter. Let's explore.
First, there is NO Scripture that says KING DAVID had RED HAIR or RED skin, as in like the White/Red Man. That noting came from the misinterpretation of KING DAVID being described as "RUDDY" in the scriptures, as just RED in modern day dictionaries.
In the ZONDERVAN's BIBLE DICTIONARY "RUDDY" is defined as a word used to refer to a RED or FAIR complexion, in contrast to the DARK skin of the HEBREW ISRAELITES.
To make long story short, KING DAVID was a handsome LIGHT SKINNED/FAIR complexion HEBREW ISRAELITE, who still had MELANIN and COLOR, just not DARK skinned.
Second, we MUST remember that HEBREW's are all shades of the GROUND. Let's explore.
In the Book of Genesis, Adam occurs as a proper name in chapters 2-5.
As a masculine noun, 'adam [2] means "man", "mankind" usually in a collective context as in humankind,[3] and may also refer to the individual human.[4] The noun 'adam is also the masculine form of the word adamah which means "ground" or "earth". It is related to the words: adom (red), admoni (ruddy), and dam(blood).[5] In the first five chapters of Genesis the word אָדָם ( 'adam ) is used in all of its senses: collectively ("mankind"),[1:27] individually (a "man"),[2:7] gender nonspecific, ("man and woman")[5:1,2] and male.[2:23-24][6].
In Genesis 1:27 "adam" is used in the collective sense, whereby not only the individual Adam, but all humans, are created on the sixth day. The interplay between the individual "Adam" and the collective "humankind" is a main literary component to the events that occur in the Garden of Eden, the ambiguous meanings embedded throughout the moral, sexual, and spiritual terms of the narrative reflecting the complexity of the human condition.
[7] Genesis 2:7 is the first verse where "Adam" takes on the sense of an individual man (the first man): the context of sex and gender, prior to these verses, is absent. The gender distinction of "adam" is then reiterated in Genesis 5:1-2 by defining "male and female".
[8] A recurring literary motif that occurs in Gen. 1-8, is the bond between Adam and the earth ("adamah"). Adam is made from the earth, and it is from this "adamah" that Adam gets his name. God's cursing of Adam also results in the earth being cursed,[3:17] and Adam returns to the earth from which he was taken. [3:19] This "earthly" aspect is a component of Adam's identity, and Adam's curse of estrangement from the earth seems to render humankind's divided identity of being earthly yet separated from nature.[8:21]
[9] According to Genesis 1, God created human beings. "Male and female created He them; and blessed them, and called their name Adam..." (Genesis 5:2). Here "Adam" is a general term for "mankind" and refers to the whole of humankind. God blesses "mankind" to "be fruitful and multiply" and ordains that they should have "dominion" (but the exact meaning of the Hebrew is uncertain and disputed) "over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth" (Genesis 1.26-27).
In Genesis 2 God forms "Adam" (this time meaning a single male human) out of "the dust of the ground" and then "breathed into his nostrils the breath of life", causing him to "become a living soul" (Genesis 2:7). God then placed Adam in the Garden of Eden, giving him the commandment that "Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die"
(Genesis 2:16-17). Another dalet word is the word dam, the Hebrew word for blood. The dalet is the sound of "D" with a word picture of a door, a leaf on a gate or a page. The second letter is mem with the sound "M" and a word picture of water and sometimes chaos.
The word for blood in Hebrew has a very deep meaning, unlike the meaning in English. The two letters, dalet and mem are the root letters to some very interesting connections in Hebrew, and that is, the relationship between blood, earth, man and even the color red.
In English there is no apparent connection but because Hebrew is a precise language, unlike English, everything has a specific meaning. The character of God shows in its design.
First the word "dam" dalet- mem, is Hebrew for blood. Second, adama, alef-dalet-mem-hey, is Hebrew for earth or soil. Third, adam comes from within the word adama, (adam is one word for man.) This shows man came from within the soil. Fourth, what sustains life? Blood or "dam," once again, all these Hebrew words are within the root of adama. And lastly, the color of blood is adom, (Hebrew for red).
Altogether these individual words share a common root and tell the story that man came from the soil or earth, that man's life is in the soil and that the blood is red.
Now, let's explore scriptures and meanings:
Jer 14:2 Judah mourneth, and the gates thereof languish; they are black unto the ground; and the cry of Jerusalem is gone up.
BLACK HERE IN THE HEBREW IS QADAR.
_____Strongs_____
H6937 qadar = QADAR
a primitive root;
to be ashy, i.e. dark-colored;
KJV: be black(-ish), be (make) dark(-en), X heavily, (cause to) mourn.
THE BEN YEHUDA'S DICTIONARY:
קדר......qadar: to be dark; to be sad, potter
QADAR is to be DARK, or grow DARK. In this verse "BLACK unto the ground", it is not potter unto the ground or sad into the ground, but more BLACK unto/as/like the ground. The ground, or the MUD, or the DIRT of the earth varies in color from DARK BLACK to TAN or even WHITE sandy earth. So are the HEBREWS. We range in color from LIGHT skinned to DARK skinned. The majority were DARK as in:
Jb 30:30 My skin is black upon me, and my bones are burned with heat.
BLACK HERE IS THE HEBREW WORD SHACHAAR.
_____Strongs_____
H7835 shachar sha-khar' = SHACHAAR
a primitive root (identical with H7836 through the idea of the duskiness of early dawn);
to be dim or dark (in color).
KJV: be black.
Ss 1:5 I [am] black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.
BLACK HERE IS THE HEBREW WORD SHACHAAWARAH MEANING VERY BLACK.
_____Strongs_____
H7838 shachor shaw-khore' = SHACHAAWARAH
or shachowr {shaw-khore'};
from H7835; properly, dusky, but also (absol.) jetty.
KJV: black.
Ss 1:6 Look not upon me, because I [am] black, because the sun hath looked upon me: my mother's children were angry with me; they made me the keeper of the vineyards; [but] mine own vineyard have I not kept.
BLACK HERE IS THE HEBREW WORD SHACHAARCHAARATH MEANING EXTREMELY BLACK.
_____Strongs_____
H7840 shcharchoreth shekh-ar-kho'-reth = SHACHAARCHAARATH from H7835;
swarthy.
KJV: black.
SWARTHY MEANS:
pronunciation: /swôr-THe-/
adjective (swarthier, swarthiest)
dark-skinned:
KING SOLOMON was KING DAVID's son and he described himself as JET BLACK and DARK skinned. It is a well known common fact that WHITE men do NOT produce DARK skinned, JET BLACK, or SWARTHY babies.
Lam 4:8 Their visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick.
VISAGE HERE IN HEBREW IS THAAHR, HOW THEY LOOK.
_____Strongs_____
H8389 to'ar = THAAHR (tha-are)
from H8388;
outline, i.e. figure or appearance.
KJV: + beautiful, X comely, countenance, + fair, X favoured, form, X goodly, X resemble, visage.
BLACKER HERE IN HEBREW IS CHAASHAK, TO BE DARK.
_____Strongs_____
H2821 chashak kha-shak' = CHAASHAK
a primitive root;
to be dark (as withholding light); transitively, to darken.
KJV: be black, be (make) dark, darken, cause darkness, be dim, hide.
COAL HERE IN THE HEBREW IS SHACHAAWAR.
_____Strongs_____
H7815 shchowr = SHACHAAWAR from H7835;
dinginess, i.e. perhaps soot.
KJV: coal.
Lam 5:10 Our skin was black like an oven because of the terrible famine.
BLACK HERE IN THE HEBREW IS KAMAR, TO DARKEN BECAUSE OF HEAT.
_____Strongs_____
H3648 kamar ka-mar' = KAMAR
a primitive root;
properly, to heat, warm up; to ripen, to shrink; to wrinkle; dark, heavy cloud; to intertwine or contract, i.e. (by implication) to shrivel (as with heat);
KJV: be black, be kindled, yearn.
Now, those scriptures on one hand is how the HEBREW ISRAELITES are described being DARK. However, let us remember JEREMIAH: 14:2 said we are BLACK unto or like the ground. We have LIGHT sand or TAN, LIGHT BROWN earth as well.
Let's look at the word "RUDDY"
OXFORD’S DICTIONARY DEFINITION OF RUDDY:
Ruddy:
Pronunciation: /rə’dee/
adjective (ruddier, ruddiest)
1. (of a person’s face) having a healthy red color,
2. having a reddish color:
NOTE THE WORD “HEALTHY.”
WEBSTER’S DICTIONARY DEFINITION OF RUDDY:
Webster's Revised Unabridged Dictionary (1913) English - advanced version
Ruddy \rud"dy\, a. [compar. ruddier; superl. ruddiest.] [as. rudig. see rud, n.]
1. of a red color; red, or reddish; as, a ruddy sky; a ruddy flame. they were more ruddy in body than rubies. iv. 7.
2. of a lively flesh color, or the color of the human skin in high health; as, ruddy cheeks or lips.
Ruddy
duck (zo?l.), an American duck (erismature rubida) having a broad bill and a wedge-shaped tail composed of stiff, sharp feathers. the adult male is rich brownish red on the back, sides, and neck, black on the top of the head, nape, wings, and tail, and white on the cheeks. the female and young male are dull brown mixed with blackish on the back; grayish below. called also dunbird, dundiver, ruddy diver, stifftail, spinetail, hardhead, sleepy duck, fool duck, spoonbill, etc.
Ruddy
\rud"dy\, v. t. to make ruddy. [r.] w. scott.
Ruddy
adj
1. inclined to a healthy reddish color often associated with outdoor life; "a ruddy complexion"; "a fresh and sanguine complexion" [syn: rubicund, sanguine]
Notice the definitions referring to "RUDDY" as HEALTHY, BROWNISH, and FRESH in COMPLEXION, which implies HANDSOMENESS or BEAUTY.
Now, if you Google RED COWS and click on images, you would see BROWN cows NOT RED cows. So "RUDDY" should mean "BROWNISH"
Now, let's look at the definition of "BROWN"
Webster's Revised Unabridged Dictionary (1913),
English - advanced version
brown
\brown\, n. a dark color inclining to red or yellow, resulting from the mixture of red and black, or of red, black, and yellow; a tawny, dusky hue.
They described "BROWN" as a DARK color inclining to RED or YELLOW, (they call LIGHT skin Negroes as YELLOW and or RED bone).
AND HERE IS THE OXFORD DICTIONARY:
brown
Pronunciation: /broun/
adjective
of a color produced by mixing red, yellow, and black, as of dark wood or rich soil: an old brown coat she had warm brown eyes
dark-skinned or suntanned:
So "BROWN" is made by mixing RED, YELLOW and BLACK... and likened to rich soil of the earth, just like the scripture in JEREMIAH 14:2, not to mention they also said SUN-TANNED like SONGS OF SOLOMON 1:6, "because the SUN hath looked upon me" meaning DARK skinned.
IN GENESIS THE MOST HIGH EXPLAINED HOW MAN WAS MADE AND WHAT HE WAS MADE FROM
Gn 2:7 And the LORD God formed man (AHDAM) [of] the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
"MAN" here is the HEBREW word, אדם, AHDAM. The verse gives you the definition of AHDAM.
"Of The Dust of the Ground".
WE ARE MADE FROM THE GROUND WHICH RANGES FROM LIGHT TO DARK TAN WHICH IS STILL BROWN TO BLACK OF THE EARTH.
_____Strongs_____
H120 'adam = AHDAM
from H119;
ruddy i.e. a human being (an individual or the species, mankind, etc.).
KJV: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Let's remember here "RUDDY" is of the EARTH, from the GROUND, and the ground ranges from DARK dirt to TAN dirt. Also, let's note the word "HUMAN" for later exploration.
1Sa 16:12 And he sent, and brought him in. Now he [was] ruddy, [and] withal of a beautiful countenance, and goodly to look to. And the LORD said, Arise, anoint him: for this [is] he.
_____Strongs_____
H132 'admoniy = AHDAMWANAYA
from H119; reddish (of the hair or the complexion).
KJV: red, ruddy.
So the definition of "RUDDY" here should tell you that KING DAVID (DAWAD) was a HEALTHY, BLUSHING, YOUTHFUL, LIGHT BROWN/FAIR skinned HANDSOME LAD. Both the words AHDAM and AHDAMWANAYA are variations of the HEBREW word AHDAM, which has different variations of the word.
_____Strongs_____
H119 'adam = AHDAM
to show blood (in the face), i.e. flush or turn rosy.
KJV: be (dyed, made) red (ruddy).
They said FLUSH and ROSY which also points to BLUSHING, TENDER, YOUTHFUL, HEALTHY, or having HEALTH, FAIR and HANDSOME.
On the BLUELETTER.ORG Website of the bible, their LEXICON on the word AHDAM is אדם, to be RED, RUDDY (Arab. Med. E. and O, and AETH. Id. Also, to be FAIR, HANDSOME). RUDDINESS belong to the description of YOUTHFUL BEAUTY.
Then see in this verse the scripture shows and describes DAVID as YOUTHFUL and of FAIR/HANDSOME countenance describing him as RUDDY.
1Sa 17:42 And when the Philistine looked about, and saw David, he disdained him: for he was [but] a youth, and ruddy, and of a fair countenance.
SO WHO SHOULD WE BELIEVE, THE SCRIPTURES OR THE SO-CALLED WHITE MAN’S DEFINITION?
Ss 5:10 My beloved [is] white and ruddy, the chiefest among ten thousand.
BELOVED HERE IN THE HEBREW IS DAWAD (DAVID)
_____Strongs_____
H1730 dowd = DAWAD
from an unused root meaning properly, to boil, i.e. (figuratively) to love; by implication, a love- token, lover, friend; specifically an uncle.
KJV: (well-)beloved, father's brother, love, uncle.
THE WORD WHITE HERE IS NOT LABAN WHICH MEANS WHITE IN HEBREW BUT TAZACH.
_____Strongs_____
H6703 tsach = TAZACH from H6705;
dazzling, i.e. sunny, bright, (figuratively) evident.
KJV: clear, dry, plainly, white.
THE WORD WHITE WAS PUT THERE BUT SHOULD HAVE BEEN DAZZLING OR EVEN BRIGHT OR SPARKLING.
HERE RUDDY IS ALSO AHDAM AGAIN BUT THIS TIME WITH THE STRONG NOTE:
_____Strongs_____
H122 'adom = AHDAWAM from H119;
rosy.
KJV: red, ruddy.
ROSY DEFINED:
rosy
Pronunciation: /ˈrōzē/
adjective (rosier, rosiest)
- 1. (especially of a person’s skin) colored like a pink or red rose, typically as an indication of health, youth, or embarrassment: the memory had the power to make her cheeks turn rosy
- 2. promising or suggesting good fortune or happiness; hopeful: the strategy has produced results beyond the most rosy forecasts
- easy and pleasant:
English - advanced version
rosy
\ros"y\ (?), a. [compar. rosier (?); superl. rosiest.] resembling a rose in color, form, or qualities; blooming; red; blushing; also, adorned with roses.
Are not ROSES beautiful and handsome? It means the verse is saying my beloved is DAZZLING and HANDSOME, the best looking and chief amongst thousands of thousands.
Also here in LAMENTATIONS the deeper mysteries must be dogged out looking t the roots of these words.
Lam 4:7 Her Nazarites were purer than snow, they were whiter than milk, they were more ruddy in body than rubies, their polishing [was] of sapphire:
WHITE HERE IN THE HEBREW IS TAZACHWA.
_____Strongs_____
H6705 tsachach = TAZACH
a primitive root;
to glare, i.e. be dazzling white.
KJV: be whiter.
THIS WAS REFERING TO THE MEN OF THE LORD BEING EVEN PURER AND BRIGHTER OR DAZZLING THAN SNOW AND MILK.
RUDDY HERE IS ALSO AHDAM BUT IS CLEARLY REFERRING TO HANDSOME OR LOOKING GOOD IN BODY AND IN WORTH THAN TO RUBIES.
_____Strongs_____
H119 'adam = AHDAM
to show blood (in the face), i.e. flush or turn rosy.
KJV: be (dyed, made) red (ruddy).
_____Strongs_____
H6106 `etsem = ITAZAM from H6105;
a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.) selfsame.
KJV: body, bone, X life, (self-)same, strength, X very.
_____Strongs_____
H6443 paniyn = PANYANAYAM
from the same as H6434; probably a pearl (as round).
KJV: ruby.
_____Strongs_____
H5601 cappiyr = SAPAYAR from H5608;
a gem (perhaps used for scratching other substances), probably the sapphire.
KJV: sapphire.
_____Strongs_____
H1508 gizrah = GAZARATH
feminine of H1506; = GAZARAH
the figure or person (as if cut out); also an in closure (as separated).
KJV: polishing, separate place.Lam 4:8 Their visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick.
So after describing the PURENESS and DAZZLING attributes of his Elect Men of the Most High. He then says their appearance is BLACKER than a COAL. This lets you know that they are BLACK, and RUDDY can't mean just RED, but HANDSOME, BEAUTIFUL, and of the EARTH.
So what they are saying is not complete or clear verses what the scriptures infer.
Now, those scriptures are how the HEBREW ISRAELITES are mostly described. They are described as all SHADES of the EARTH, from DARK to LIGHT and HANDSOME.
ESAU ON THE OTHER HAND IS DESCRIBED AS:
Gn 25:25 And the first came out red, all over like an hairy garment; and they called his name Esau.
_____Strongs_____H132 'admoniy = AHDAMWANAYA
from H119; reddish (of the hair or the complexion).
KJV: red, ruddy.
Why did he say AHDAMWANAYA here as in to KING DAVID? Well, because he was likewise HANDSOME. However, they went a step further to liken his skin as RED "all over". His whole body as you could see the BLOOD through all his skin verses the usually DARKER complexion of the majority of the people on earth at that time.
Gn 25:30 And Esau said to Jacob, Feed me, I pray thee, with that same red [pottage]; for I [am] faint: therefore was his name called Edom.
_____Strongs_____
H123 'Edom or (fully) Edowm = AHDAWAM from H122;
red (see Gen. 25:25);
Edom, the elder twin-brother of Jacob; hence the region (Idumaea) occupied by him.
KJV: Edom, Edomites, Idumea.
His skin was PINKISH to REDDISH and lacked MELANIN. He was so RED they called him RED. Not only was he RED but he liked to eat RED MEAT which is RARE MEAT.
Gn 4:15 And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him.
_____Strongs_____
H226 'owth = AHWATH
probably from H225 (in the sense of appearing);
a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc..
KJV: mark, miracle, (en-)sign, token.
AHWATH IS A SIGN OR MARK, BASICALLY A PHYSICAL APPEARING UPON CAIN THAT WOULD WARN PEOPLE OF HIM AND HIS WICKED NATURE.
When the HEBREW ISRAELITES would be wicked the Most High AHAYAH also had another physical mark and sign to let the people know that they were wicked, called "LEPROUSY"
Lv 13:2 When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh [like] the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:
BRIGHT SPOT IN THE HEBREW IS THE HEBREW WORD:
_____Strongs_____
H934 bohereth bo-heh'-reth = BAHARATH
feminine active participle of the same as H925;
a whitish spot on the skin.
KJV: bright spot.
BAHARATH IS A WHITISH SPOT ON THE USUAL BLACK SKIN OF THE HEBREWS. MEANING WHITISH SKIN IS A SIGN OF LEPROSY.
Lv 13:19 And in the place of the boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be shewed to the priest;
_____Strongs_____
H3836 laban = LABAN
from H3835; white.
KJV: white.
_____Strongs_____
H934 bohereth = BAHARATH
feminine active participle of the same as H925;
a whitish spot on the skin.
KJV: bright spot.
_____Strongs_____
H125 'adamdam = AHDAMDAMATH
reduplicated from H119;
reddish.
KJV: (somewhat) reddish.
Lv 13:20 And if, when the priest seeth it, behold, it [be] in sight lower than the skin, and the hair thereof be turned white; the priest shall pronounce him unclean: it [is] a plague of leprosy broken out of the boil.
THAT IS SKIN THAT HAS A WHITE TO WHITISH TO REDDISH SPOT OR BLOTCH WHICH SIGNALED THE PLAGUE OF LEPROSY WAS UPON THEM.
Lv 13:24 Or if there be [any] flesh, in the skin whereof [there is] a hot burning, and the quick [flesh] that burneth have a white bright spot, somewhat reddish, or white;
Lv 13:25 Then the priest shall look upon it: and, behold, [if] the hair in the bright spot be turned white, and it [be in] sight deeper than the skin; it [is] a leprosy broken out of the burning: wherefore the priest shall pronounce him unclean: it [is] the plague of leprosy.
Lv 13:30 Then the priest shall see the plague: and, behold, if it [be] in sight deeper than the skin; [and there be] in it a yellow thin hair; then the priest shall pronounce him unclean: it [is] a dry scall, [even] a leprosy upon the head or beard.
_____Strongs_____
H6669 tsahob = TAZAHAB from H6668;
golden in color.
KJV: yellow.
_____Strongs_____
H1851 daq = DAQA
from H1854;
crushed, i.e. (by implication) small or thin.
KJV: dwarf, lean(-fleshed), very little thing, small, thin.
Yellow thin hair is what we call "BLONDE" hair today. Thin hair refers to lack of curls which is straight hair. We know the so-called CAUCASIAN hair is BLONDE/YELLOW.
DEFINITION OF BLOND ACCORDING TO THE OXFORD DICTIONARY:
blonde or blond /bländ/
adjective (of hair) fair or pale yellow:
Caucasians are the only people who have naturally BLONDE hair. Any other ANOMALIES among the other nations are referred as "ALBINO" which is still a LEPROUS individual born without PIGMENT/MELANIN having REDDISH to WHITISH skin and BLONDE YELLOW hair
Well it does NOT take a rocket scientist to know whose skin looks somewhat WHITE to REDDISH all over making them a "CLEAN LEPER"...
Lv 13:9 When the plague of leprosy is in a man, then he shall be brought unto the priest;
Lv 13:10 And the priest shall see [him]: and, behold, [if] the rising [be] white in the skin, and it have turned the hair white, and [there be] quick raw flesh in the rising;
Lv 13:11 It [is] an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he [is] unclean.
Lv 13:12 And if a leprosy break out abroad in the skin, and the leprosy cover all the skin of [him that hath] the plague from his head even to his foot, wheresoever the priest looketh;
Lv 13:13 Then the priest shall consider: and, behold, [if] the leprosy have covered all his flesh, he shall pronounce [him] clean [that hath] the plague: it is all turned white: he [is] clean.
Notice how the scripture says "IF THE LEPROSY", meaning the PLAGUE, "have COVERED all his FLESH”, meaning completely WHITE/REDDISH, "Pronounce him CLEAN that hath the PLAGUE", he still has the PLAGUE.
_____Strongs_____
H5061 nega` = NAGAI (na-ga-i' - na-guy') from H5060;
a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress).
KJV: plague, sore, stricken, stripe, stroke, wound.
The PLAGUE of LEPROSY is the mark on the HEBREW ISRAELITES to tell who was wicked, which is like the mark of CAIN. He was cursed with being HAIRY and he is pronounced CLEAN meaning complete, COMPLETE LEPROS, NOT, CLEAN as in PURE and HOLY.
Another scripture that shows WHITE to REDDISH skin as the CAUCASIANS are sometimes inflicted on us as a PUNISHMENT and MARK of BAD behavior is:
Num 12:10 And the cloud departed from off the tabernacle; and, behold, Miriam [became] leprous, [white] as snow: and Aaron looked upon Miriam, and, behold, [she was] leprous.
_____Strongs_____
H6879 tsara` = TAZARAITH (taza-writh)
a primitive root;
to scourge, i.e. (intransitive and figurative) to be stricken with leprosy.
KJV: leper, leprous.
_____Strongs_____
H7950 sheleg = SHALAG from H7949;
snow (probably from its whiteness).
KJV: snow(-y).
A SCOURGE IS A BLOW, WOUND, PLAGUE AND PUNISHMENT AFFLICTED ON SOMEONE BY THE LORD FOR THEIR WICKEDNESS.
Num 12:11 And Aaron said unto Moses, Alas, my lord, I beseech thee, lay not the sin upon us, wherein we have done foolishly, and wherein we have sinned.
Num 12:12 Let her not be as one dead, of whom the flesh is half consumed when he cometh out of his mother's womb.
Aaron referred LEPROSY as someone who is as DEAD and half CONSUMED from when they come out of his mother's womb. When ESAU's HEBREW name ISHAW, comes from the HEBREW word ISHASH which means WASTED AWAY is he.
The descendants of ESAU/ISHAW and his people EDOM/AHDAWAM are called EDOMITES/AHDAWAMYAM.
So how does "RUDDY" get to be referred to as EDOM and WHITE man or RED man, or even RED Hair or REDDISH? The reason is because of the HEBREW word ADAM/AHDAM. Most importantly, ultimately it is of the so-called WHITE man's manipulation of the definitions and interpretations of the scriptures to convolute who he really is and the truth of the matter.
However, let us look at the word ADAM/AHDAM. The word AHDAM is first used in GEN 1:26.
Gn 1:26 And God said, Let us make man (AHDAM) in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
THE WORD "MAN" HERE IS אדם = AHDAM IN HEBREW.
_____Strongs_____
H120 'adam = AHDAM from H119;
ruddy i.e. a human being (an individual or the species, mankind, etc.).
KJV: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
HERE WE SHOULD HAVE IT CLEAR IS AHDAM IS FROM THE EARTH OR FROM THE GROUND.
_____Strongs_____
H119 'adam = AHDAM = אדם
to show blood (in the face), i.e. flush or turn rosy.
KJV: be (dyed, made) red (ruddy).
NOW THE WORD AHDAM CAN ALSO BE LOOKED AT AS...
א = AH
“AH” AS A PREFIX IS “I”
דמ = DAM
“DAM” MEANS BLOOD
_____Strongs_____
H1818 dam dawm
from H1826 (compare H119);
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood).
KJV: blood(-y, -guiltiness, (-thirsty), + innocent.
THAT MEANS OF THE BLOOD. IS NOT HUMAN MADE OF THE BLOOD? YES.
Gn 9:4 But flesh with the life thereof, [which is] the blood thereof, shall ye not eat.
THAT IS WHY WE HEBREW ISRAELITES DON’T EAT BLOODY MEAT BECAUSE LIFE IS IN THE BLOOD.
Gn 2:7 And the LORD God formed man (AHDAM) [of] the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
"MAN" HERE IS ALSO AHDAM.....AND THE VERSE GIVE YOU THE DEFINITION OF AHDAM...
"OF THE DUST OF THE GROUND".
We are made from the GROUND which ranges from LIGHT to DARK TAN, which is still BROWN to BLACK of the EARTH. Also, we are made living through the BLOOD as well. The word HUMAN is also used to describe AHDAM.
The word HUMAN is broken down as "HUE MAN or MAN of HUE"
HUE MEANS- HAVING COLOR
Webster's Revised Unabridged Dictionary (1913), English - advanced version hue
\hue\ (?), n. [oe. hew, heow, color, shape, form, as. hiw, heow; akin to sw. hy skin, complexion, goth. hiwi form, appearance.]
1. color or shade of color; tint; dye. "flowers of all hue." hues of the rich unfolding morn.
2. (painting) a predominant shade in a composition of primary colors; a primary color modified by combination with others.
DEFINITION OF HUE ACCORDING TO OXFORD DICTIONARY
hue: /(h)yo͞o/
noun
a color or shade
the attribute of a color by virtue of which it is discernible as blue, green, etc., and which is dependent on its dominant wavelength, and independent of intensity or lightness.
ITS ORIGIN
Origin: Old English hīw, hēow (also 'form, appearance', obsolete except in Scots), of Germanic origin; related to Swedish hy 'skin, complexion'. The sense 'color, shade' dates from the mid 19th century
SO HUMAN Means MAN of COLOR. The ENGLISH word MAN in HEBREW is NOT AHDAM, it IS איש AHYASH
Gn 2:24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
איש
_____Strongs_____
H376 'iysh = AHYASH
contracted for H582
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation). Compare H802.
KJV: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy.
THE BIBLE TELLS US THAT ALL MEN ARE NOT THE SAME.
Ps 9:19 Arise, O LORD; let not man prevail: let the heathen be judged in thy sight.
Ps 9:20 Put them in fear, O LORD: [that] the nations may know themselves [to be but] men. Selah.
The GENTILES/HEATHENS/NATIONS outside of the HEBREW ISRAELITES are only normal HUMAN beings. The CAUCASION is a MAN without HUE or MELANIN. Therefore he is even lower than the normal HUMANS.
We are sons of the Most High, put into normal MEN FLESH for training and punishment of our transgressions and for teaching us the nature of man.
Ps 82:6 I have said, Ye [are] gods; and all of you [are] children of the Most High.
_____Strongs_____
H430 'elohiym = AHLAHAYAM
plural of H433; AHLAWAH, from H410 AHLA
gods in the ordinary sense; but specifically used in the plural thus, gods of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
_____Strongs_____
H410 'el ale
shortened from H352;
strength; as adjective, mighty; especially the Almighty (but used also of any deity). Compare names in "-el."
KJV: God (god), X goodly, X great, idol, might(-y one), power, strong.
THE BEST DEFINITION OF AHLAHAYAM ARE POWERS.
Ps 82:7 But ye shall die like men, and fall like one of the princes.
ALTHOUGH WE ARE SONS OF GOD, WE WILL DIE JUST LIKE MEN.
Ju 1:6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
CHAINS DEFINED IS:
_____Strongs_____
G1199 desmon des-mon'or desmos des-mos'
neuter and masculine respectively from G1210;
a band, i.e. ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability.
KJV: band, bond, chain, string.
BEING IN FLESH AND LIGAMENTS OF THE BODY IS PRISON FOR THE SONS OF GOD.
Gn 6:2 That the sons of God saw the daughters of men that they [were] fair; and they took them wives of all which they chose.
_____Strongs_____
H430 'elohiym = AHLAHAYAM
plural of H433;
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Gn 6:3 And the LORD said, My spirit shall not always strive with man, for that he also [is] flesh: yet his days shall be an hundred and twenty years.
THERE ARE SONS OF GOD, SONS OF MEN, AND SONS OF THE WICKED
Isa 14:20 Thou shalt not be joined with them in burial, because thou hast destroyed thy land, [and] slain thy people: the seed of evildoers shall never be renowned.
NOW ALL MEN HAD COLOR AT FIRST UNTIL CAIN WHO WAS WICKED AND FATHER OF THE WICKED. HIS SEED WAS MARKED DIFFERENT WHICH WOULD BE WHITISH TO REDDISH SKIN and HAIRY.
Jn 8:44 Ye are of [your] father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
The Most High, calls CAIN and his SEEDS, DEVILS and LIARS. He is the deceiver and wants to confuse the truth into his WHITE man fairytale lies. However, the Most High is bringing the truth through the men of the Lord and exposing him.
One of CAIN's punishments was to take away his MELANIN and give the sign and token of leprosy. Even to this day all nations have varying shades of color, even ESAU who when mixing with DARKER NATIONS. Some of his OFFSPRINGS come out with a DARKER complexion.
However, the majority of CAUCASIANS are REDDISH/WHITE and lack PIGMENTATION. Therefore, CAIN and his wicked descendants want to label the real HEBREW ISRAELITES as JEWISH and RED skinned/White Skinned, as well to steal the true identity away from the real HEBREW ISRAELITES they have captured and enslaved.
In hopes to steal back the birthright and rule the earth forever, which is not going to happen. They change words and their meaning: like RUDDY, WHITE, and many others. They hope we as a whole do not go to the Etymology of the words and get to the truth. Thank the Most High AHAYAH for showing Mercy and Grace to reveal to us the secrets and truth and expose his lies.
2Th 2:3 Let no man deceive you by any means: for [that day shall not come], except there come a falling away first, and that man of sin be revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you these things?
2Th 2:6 And now ye know what withholdeth that he might be revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who now letteth [will let], until he be taken out of the way.
2Th 2:8 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
2Th 2:9 [Even him], whose coming is after the working of Satan with all power and signs and lying wonders,
2Th 2:10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
2Th 2:11 And for this cause God shall send them strong delusion, that they should believe a lie:
2Th 2:12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
2Th 2:13 But we are bound to give thanks always to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
Shalawam!
All Praises To Ahayah Bahasham Yashiya Wa Rawach!
Monday, September 16, 2013
Saturday, September 14, 2013
Regionalized and Adaptive Model of The Global World System
Ahayah Yashiya's Blog
Shalam Ahch/Ahchwath!
1. Motivation and Objectives
The world problematique formulated by the CLUB OF ROME is not only global in nature, involving factors traditionally considered as unrelated, but also points to the crisis situations which are developing in spite of the noblest of intentions and, indeed, as their corollary.
The model has been developed up to the stage where it can be used for policy analysis related to a number of critical issues, such as:
Specific developments which enable use of the model as described above include the following:
THE PLANS INCLUDE EMPHASIS IN THE FOLLOWING THREE DIRECTIONS:
(Click on image to enlarge)
Shalawam!
All Praises To Ahayah Bahasham Yashiya Wa Rawach!
Shalam Ahch/Ahchwath!
1. Motivation and Objectives
The world problematique formulated by the CLUB OF ROME is not only global in nature, involving factors traditionally considered as unrelated, but also points to the crisis situations which are developing in spite of the noblest of intentions and, indeed, as their corollary.
To point out the problematique and the spectrum of critical and traumatic situations it entails is not enough; the acceptance of the reality of the problematique MUST BE FOLLOWED BY CHANGES IF THE CONCERN IS NOT TO REMAIN PURELY ACADEMIC.
It is necessary, therefore, to present the issues within the problematique in specific and relevant terms which requires regions interpretation of the global issues. Furthermore, a basis should be provided for the resolution of conflicts (inevitably accompanying the problematique-type situations) through cooperation rather than confrontation.
These factors have provided the motivation for initiation of the Strategy for Survival project which calls for the construction of a regionalized and adaptive model of the total world system with the following specific objectives:
- TO ENABLE THE IMPLEMENTATION OF SCENARIOS FOR THE FUTURE DEVELOPMENT OF THE WORLD SYSTEM which represent visions of the world future stemming from different cultures and value systems and reflecting hopes and fears in different regions of the world.
- To develop a planning and options-assessment tool for long-range issues, and thereby TO PROVIDE A BASIS FOR CONFLICT RESOLUTION by cooperation rather than confrontation.
2. Basic Structure of the Model
The basic characteristics of the model are:
The basic characteristics of the model are:
- THE WORLD SYSTEM IS REPRESENTED in terms of interacting regions with provisions made to investigate any individual country or sub region in the context of regional and global development.Presently the world system is represented BY TEN REGIONS:
- NORTH AMERICA
- WESTERN EUROPE
- EASTERN EUROPE
- JAPAN
- REST OF DEVELOPED WORLD
- LATIN AMERICA
- MIDDLE EAST
- REST OF AFRICA
- SOUTH AND SOUTH EAST ASIA
- CHINA
- In order to be able to deal with the complex of factors involved in problematique in a way which is sound, credible and systematic, a hierarchical structure has bee adopted for the model in which each level in the hierarchy represents the evolution of the world system within a context defined by a given set of laws and principles.
Specifically, the levels involved are:- GEO-PHYSICAL
- ECOLOGICAL
- TECHNOLOGICAL (MAN-MADE ENERGY AND MASS TRANSFERS)
- ECONOMIC
- INSTITUTIONAL
- SOCIOPOLITICAL
- VALUE-CULTURAL
- HUMAN-BIOLOGICAL
Such and approach enables an optimal use of confirmed scientific knowledge and available data - An adequate view of the conditions in which the problematique is emerging and under which the solutions must be found require the recognition of the purposive aspects of the human community and adaptiveness of human beings.The model of the world system will have, therefore, two parts:
- the so-called causal part, representing dynamical processes which follow historical patterns of development
- the so-called goal-seeking part which represents purposive changes under new conditions. The goal-seeking part in turn includes two levels:
- the decision-making or actions level
- the norms level
The former represents the purposive response of the system while the latter represents the values and norms which constrain and condition such a response.
3. Progress in the Model Construction
The construction of the model as described in Sec. 2 and with the objectives as specified in Sec. 1 is certainly a rather complex task and the research is organized to proceed in parallel in several directions.
The construction of the model as described in Sec. 2 and with the objectives as specified in Sec. 1 is certainly a rather complex task and the research is organized to proceed in parallel in several directions.
The overall assessment of the model status is the following:
The model has been developed up to the stage where it can be used for policy analysis related to a number of critical issues, such as:
- energy resources utilization and technology assessment
- food demand and production
- population growth and the affect of timing of birth control programs
- reduction of inequities in regional economic developments
- depletion dynamics of certain resources, particularly oil reserves
- phosphorus use as fertilizer
- regional unemployment
- constraints on growth due to labor, energy or export limitation, etc.
Specific developments which enable use of the model as described above include the following:
OUR EFFORTS IN THE IMMEDIATE FUTURE WILL BE CONCENTRATED ON FURTHER USE OF THE ALREADY DEVELOPED MODEL.
THE PLANS INCLUDE EMPHASIS IN THE FOLLOWING THREE DIRECTIONS:
- Assessment in the changes over time of the span of options available to solve some major crisis problems.
- IMPLEMENTATION of the regional models in different parts of the world and their connection via a satellite communication network for the purpose of joint assessment of the long term global future by teams from the various regions.
- Implementation of the vision for the future outlined by leaders from an underdeveloped region in order TO ASSESS with the model EXISTING OBSTACLES AND THE MEANS WHEREBY THE VISION MIGHT BECOME REALITY.
(Click on image to enlarge)
Shalawam!
All Praises To Ahayah Bahasham Yashiya Wa Rawach!
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